The question, then is this: was Bonhoeffer's attempt to save innocent Jewish life comparable to the bombing campaign perpetrated by Eric Rudolph? You may think, given the tone of my article thus far, that my answer is obvious. I assure you it is not. The reason why my answer is not obvious is not because of what I believe about Eric Rudolph; rather, it is due to my questions about Bonhoeffer. Was he really justified in conspiring to assassinate Adolf Hitler and his Cabinet? This is a thorny issue, and one on which I cannot give a complete answer. But my instinct (which I tend to trust, until I can give full justification) is that, in actual fact, he wasn't. We've discussed this over at the Boar's Head Tavern (see link in sidebar), although I leave for York tomorrow, so my side of the discussion will probably wither. My suspicions are raised by the following concerns. A fellow lurker over at the Boar's Head informed me that his reason was to protect the German church from Nazification. But I have moral problems with Christian resisting persecution through violence. And I doubt I'm the only one. Flee persecution, by all means, but we are not called to resist violently. Indeed, we are to turn the other cheek, to pray for our enemies and those who persecute us, and to expect to shed our blood. But supposing his motive were to stop the Nazi holocaust -- which, at least, is more morally justifiable. Would it even have worked? Could Bonhoeffer have expected it to work? I have my doubts. Hiding Jews and sending them abroad (à la Corrie ten Boom) would have been far more effective. In short, I don't think a consistent justification of Bonhoeffer's actions is yet forthcoming. Either his motives were wrong or his course of action was. An unfortunate double bind. I think that all too often, we unthinkingly attribute moral goodness to initally attractive positions. As Isaac, the aforementioned lurker from the BHT, put it, "I think we like [Bonhoeffer's course of action] better than ten Boom's because there's things like explosions and intrigue and political machinations and secret trips to Sweden to meet with English bishops." And that's when we hit problems -- Bonhoeffer must have been right; his course of action was pyrotechnic! But I don't want to be too negative (principally because I am not certain he was wrong): Bonhoefferwas brave, almost despite his actions. As Joel Hunter (BHT regular) put it, "Bonhoeffer was willing to sacrifice his life, reputation, and family WITHOUT TRYING TO JUSTIFY IT OR ESCAPE ITS CONSEQUENCES. THAT's acting on faith, willing to become accursed from Christ for the sake of others (Rom 9:3). ... If he was wrong, then he was perfectly willing to let his name be accursed and not give opportunity for others to dishonor God."
* For the record, I believe abortion to be the murder of unborn human life; I also believe that homosexual conduct is sinful, just as stealing or lying are. I do not take these positions in the expectation that my view should be enshrined in law; nor that I have the right to enforce my moral views on other people.

