Monday, October 24, 2005

Just five words, revisited

The promised second of my "Just five words". This one is dead easy. It's a sentence — a statement of faith, if you like — and it is
Jesus Christ, Lord and Saviour.
Jesus, the baby in the manger, the infant on the run in Egypt, the boy in the Temple, the carpenter from Galilee, the teacher in Judaea, the man on the cross. But this Jesus is the Christ, or in Jewish terms, the Messiah. The Anointed One of God, the promised one from long ago.

And what is he anointed, or chosen, to be? What is the promise that he comes to fulfil? None other than the Lord of all creation, the Saviour of the world! The salvation he brings is from being dead in sin and slaves of lawlessness; the Lordship he exercises is eternal life and true freedom.

Just five words, but to those who are his, all the words ever written couldn't come close to describing him.

Saturday, October 22, 2005

Just five words

Richard Campeau, at the Boar's Head Tavern, gives his answer to a question on another weblog (I'm afraid I can't track down a link to the original question):
"If you only had five words to sum up your faith, what would they be?"
Richard's answer was
Creation;
Fall;
Incarnation;
Redemption;
Re-Creation.

And what about me? I have two answers; one takes the form of a list, and the other doesn't. I shall deal with the list here, and shall post the other answer sometime in the not-too-distant-future. Now, for the list, Richard Campeau's is brilliant, and all I would do is modify it slightly.

Having the Fall there is important, but, given I would really want more than five words, something's gotta give. I shall take the Fall as necessary to understanding Redemption and therefore omit it, so as to insert the Resurrection. It's a tough call, and obviously five words are so few it's really not sufficient. I also took Return rather than Re-Creation, which both describe the same point in history, but focus on different things. Richard's choice is better in the context of his list; I think mine is better in the context of mine.

Thus, my five words are

Creator, Incarnate, Redeemer, Resurrected, Returning.
Read the extended comment for a (very long) explanation.

So what's it all about? Well, let's start with the Creator. There is a universe, and this is a profound mystery. Why should there be something, instead of nothing? The question has occupied human minds for millennia, but I believe the question has been settled by the self-revelation of the Creator. It's really the only way the question could ever be settled, if you think about it.

But what kind of Creator? The answer is not found in a Creator who is, in the words of the philosophers, simply transcendent; that is, beyond the universe. Nor is the answer found in a Creator who is, additionally, immanent; that is, present in the universe. No, the answer is to be found in the Creator who is transcendent, immanent and incarnate. The Creator takes on human nature, a human body, and lives a human life. In the words of a seveneenth-century hymn,

Behold the great Creator makes
himself a house of clay;
a robe of human flesh he takes
which he shall wear for aye.
Or, in answer to Joan Osbourne's song, If God was one of us, where she asks
What if God was one us?
Just a slob like one of us?
Just a stranger on the bus,
trying to make his way home?
I don't know about a slob, and Jesus' life wasn't contemporaneous with the automobile, but Christians have an answer to the basic question: in Jesus, God became one of us. Ask no more, look no further. The Word has become flesh, and dwelt among us, and we have seen his glory: the glory of the Only-Begotten of the Father, full of grace and truth.

So what? So the Creator came to Earth and lived among us. Did he, er, do anything?

Well, he did. He died. He died the death of an outcast, a rebel, and a criminal; a dreadful, painful death.

This Incarnate Creator came in identification with ordinary people. He could have come as a conquering general, a brilliant philosopher, or a powerful king, but he chose to come as an ordinary man. He came like one of us, like you and me. He came in human flesh, he came in identification with us. And in his death, he identified with our plight. We are all, by nature, lost, enslaved and hopeless. That's not how we were made by him, that's how we are now as a result of rebellion against him. And his death, as an outcast, a rebel and a criminal, is indicative of our state. We rebels against God are excluded from his presence and counted as law-breakers by our rebellion.

But that's not all. If Jesus only died in identification with us, that would be no use at all. Imagine a man who, on seeing someone stuck in a pit, says "It's all right, I'll come down there and identify with your situation." The chap in the pit would think his would-be rescuer a fool, and rightly so. No, Jesus achieved a great work, Redemption, by his death. Redemption is a word which has its roots in slavery and indebtedness. Redemption occurs when a slave's freedom is bought, or when a creditor receives the debt he was owed. We, slaves to our rebellion and debtors to God on its account, can have this rebellion absolved by Jesus, our slavery revoked and our debt paid. All by his death on the cross, the death by which he is made our Redeemer.

His next great work was the Resurrection. Nowadays, "resurrections" are quite common. People frequently die, clinically, and are then brought back by skilled doctors and clever machines like defibrillators. But one day, they're going to die, and stay dead. Jesus, however, didn't stay dead after he died on that cross. Three days later (three days! we can't bring people back after three hours!) Jesus was seen again, talking with his disciples and meeting with up to five hundred people, we are told, at once.

He was brought back to life in a body that will never die, a body which is gloriously different and yet also the same. And that, too, is the hope of the Christian. I know that my Redeemer lives, and that he shall stand at the Last Day, and yes, though worms destroy this body, yet in my flesh I shall see God!

And it is to this Last Day that I must look as the final word in the list. Because Jesus, one day, will complete his final great work, by Returning. Not to a lowly cattle-shed this time, nor will only a few bow the knee. No, the one who came last time as an ordinary guy born in a normal family will, this time, come as that conquering General, an all-seeing Judge, and an all-wise Ruler. And every knee will bow.

Some will bow in love and adoration, others will bow with fear for what is to follow. Some will be taken to be with him forever in a renewed creation with every trace of rebellion removed, enjoying his presence and his company; others will be cast outside his presence forever, with even what they knew of his goodness in this life taken from them. His return, then: to eternal peace, joy and bliss, or eternal desolation.

So, that's a list. But with the judicious insertion of a definite article, I can make my list a narrative, a story, complete with beginning, middle and end.

The Creator, Incarnate: Redeemer, Resurrected, Returning.
That's my story, and I'm stickin' to it.

Friday, October 07, 2005

The tale of the law-breaker and the law-maker

So the latest nice idea to come out of the ECHR in Strasbourg is that convicted criminals should be allowed to vote. Well, I understand that some other European countries do that, and I guess I shouldn't criticise their evidently superior systems. Like the stability of the Italian system, the speed of the German system, the good sense of the French system...

However, I do disagree with the ECHR's decision. It seems very simple to me, but then maybe I'm guilty of not thinking hard enough. If you break the law, then how can you be allowed a say in who makes the law?

I don't understand why everyone's harping on about rights and whether prisoners lose them. It's not about rights, it's not about punishments, it's not about any of that. It's a simple question of justice.

However, lest people think I can brook no compromise on this issue, I will happily go along with an alternative proposal made by Ian from Fareham on the BBC's Have Your Say page on the matter:

...a prisoner who is able to break out of jail and get to the booth during the election with their polling card and proof of ID should be able to vote.
The Irish, apparently, operate a very similar system, allowing prisoners to vote in principle but reminding them that then, they have no right to access a ballot box or postal ballot.

Ideally, though, I would hope the the government sticks to its guns and listens to those voices (far louder and clearer than my own) who can give a solid reason for the rule:

justice demands that law-breakers be not also law-makers.

Tuesday, October 04, 2005

MidiNotate Player

With thanks to Andrew Morris, who suggested LilyPond, but I have discovered MidiNotate Player which does exactly what I need. LilyPond, although having the added functionality of allowing edition of files, doesn't presently work on Windows XP.

Monday, October 03, 2005

MIDI printing programme

I know this is a long-shot, given no-one reads this thing, but supposing someone is looking for the same thing I am…

I am looking for a free/cheap programme (as in, less than £10, or about USD20) which will allow me to take a MIDI music file and print the corresponding sheet music—that's all, no editing the file or anything, just printing. If you come across this post looking for such a thing and then find it, please leave a link in the comments page of this post.

UPDATE (03-10-05): I have since found a programme which does exactly what I need. A Google search for "MidiNotate Player" will give anyone needing the same exactly what they're looking for, for free.